KINH TRUNG BỘ - TX8.THUYET PHAP.

All The Piracy Or. (Sabbasava sutta) Thus I heard. At one time the Blessed One was at Savatthi (Sāvatthi), at Jetavana (Kydala), in Anathapindika's garden (Level of Solitude). While at that place, the Blessed One called to the bhikkhus: "Monks!" "Venerable sir," those bhikkhus obeyed the Blessed One. The World-Honored One said: "Monks, I will teach you the Dharma-door that protects against all contraband." Listen and be attentive. I will tell." "Yes, sir, venerable sir." The World-Honored One said as follows: (In summary) — Monks, I teach the extinction of the taints either to those who know, to those who see, not to those who do not know, to those who do not see. And, bhikkhus, what is the extinction of the taints or let people know, show them: there is reasonable attention and not reasonable attention. Monks, by not paying attention to reason, the cankers that have not yet arisen arise, and those that have arisen are increased. Monks, due to rational attention, unborn or unborn cankers do not arise, and already arisen cankers are eradicated. There are, bhikkhus, the taints that must be eliminated through knowledge and understanding, the destruction of which are caused by protection, the cessation of the taints by the use of life, and the corruption of by patience. be eliminated, there are cankers that must be eliminated by avoidance, there are cankers that must be eliminated by eradication, and there are cankers that must be eliminated by practice. (The cankers either due to knowledge are eradicated) Hey, Male-stilts, and how are the contrabands due to knowledge being eliminated? Here, bhikkhus, there are ordinary people here who have little hearing, cannot see the Noble Ones, are not well-versed in the Dharma of the Noble Ones, do not practice the Dharma of the Noble Ones, cannot see the Noble Ones, are not well-versed in the Dharma. the Adepts, do not practice the Law of the Noble Ones, do not know the legal knowledge that needs to be noticed, and do not know the things that do not need attention; This person, because he does not know things, needs attention, because he does not know things, he does not need attention, so he notices things that do not need attention, and he does not pay attention to things that need attention. And what, bhikkhus, are things that do not need attention that he pays attention to? The Male-stilts, that is, the French by his mind that the sex gonorrhea has not yet arisen, or the sex gonorrhea has been born is increased; either the unborn canker of existence is arisen, or the born canker of existence is increased, or the unborn canker of ignorance is arisen, or the arisen canker of ignorance is increased. Those dhammas are those that do not require attention, but he is attentive. And what, bhikkhus, are things that need attention that he does not pay attention to? Hey monks, that is, the dhammas of his attention but the canker of sensuality that has not yet arisen does not arise, or the canker of sensuality that has arisen has been eliminated, or the gonorrhea of ​​unborn existence, does not arise, or the canker of existence that has arisen, has been eradicated, or whether the canon of ignorance has not yet arisen. birth does not arise, or the canker of ignorance that has arisen is eliminated. Those are dhammas that need attention that they don't pay attention to. Because he pays attention to the things that should not be noticed, because he does not pay attention to the things to be noticed, the cankers that have not yet arisen arise, and those that have arisen are increased. He does not follow rational attention as follows: "I was present in the past, Or am I not in the past tense? How did we appear in the past tense? How did I appear in the past? What was I before and how did I come into being in the past? Will I be present in the future time or will I not be in the future time? How will I be in the future? I will be present in the future, what shape will I be? What am I before and how will I be in the future?” Or does he now doubt himself in the present time: "Am I present or am I not? How am I present? What body shape do you have? Where do these beings come from? And then where will it go?" For such a person who does not have such reasonable attention, one of these six wrong views arises: "I have a self", this wrong view arises for him as it really is, like the truth; "I have no self", this wrong view arises for him as it really is; "Due to myself, I think I know I have a self", this wrong view arises for him as real, as true; "By myself, I perceive myself as having no self," this wrong view arises for him as it really is, as it really is. "Not by myself, I think I have a self", this wrong view arises for him as real, as true; or this wrong view arises to him: "It is my self that says, feels, enjoys the retribution of good and evil deeds done here and there, that very self of mine is permanent, permanent, eternal, immutable, and will be forever.” This, bhikkhus, is called the wrong view, the view of the forest, the view of the wilderness, the view of opinion, the view of dispute, the view of fetters. Bhikkhus, bound by the view of fetter, the ordinary person of little hearing is not freed from birth, old age, death, sorrow, lamentation, pain, grief, and despair. I say he is not free from suffering. Hey monks, and the noble disciple heard a lot, saw the saints, mastered the dharma of the saints, practiced the dharma of the saints; seeing the sages, mastering the dhamma of the sage, practicing the dhamma of the mundane, knowing the dhammas that need attention, and the dhammas needing no attention. This one, through the knowledge of dhammas that need attention, through the knowledge of dhammas that are not to be noticed, he does not pay attention to things that are not to be noticed, and he pays attention to things that need attention. And what, bhikkhus, are things that do not need attention and that he does not pay attention to? The Male-stilts, what is due to his attention that the sex gonorrhea has not yet arisen, or the sex gonorrhea has been born is increased; or unborn gonorrhea... (as above)... or ignorance canon that has not yet arisen, or ignorance that has been born is increased. Those are the dhammas that should not be noticed and that he should not pay attention to. And, bhikkhus, what are the dharmas that need attention and he's attentive? Monks, what dharmas are caused by his attention where the unborn sex gonorrhea does not arise, or the arising sex gonorrhea is eradicated, or the unborn birth defect… arise, or the taint of ignorance that has arisen is eradicated, these are the dharmas that need attention and that he pays attention to. Because he does not pay attention to the dharmas does not need to be attentive, to the dharmas to be attentive, the unborn or unborn cankers do not arise and the arising or born cankers are eliminated. He wisely observes: "This is suffering", rationally notices: "This is the origin of suffering", he wisely notices: "This is the cessation of suffering", as he attends: "This is the path leading to suffering". destroy". Thanks to him giving such attention, the three fetters are eradicated: body view, doubt, precepts forbidding. These dhammas, bhikkhus, are called cankers or must be eliminated by knowledge. (The contraband or must by protection be eliminated) And this Male-stilts, how is the contraband or must by protection be eliminated? Here, there is a bhikkhu who, as rationally aware, lives guardingly with eye protection. Monks, if that bhikkhu lives unguarded with eye protection, defilements or damage and brain heat may arise. If you live on guard with eye protection, the evils or damage and brain heat are gone. He is like sensible, protective living with ear protection… (as above)… protective living with nostril protection… (as above)… protective living with tongue protection… (as above) … live like a rational sense of protection with protection of the body… (as above)… live like a rational sense of protection with protection of the mind. If, bhikkhus, that bhikkhu lived unguarded with guarding of the mind, such defilements and fervor could arise. If you live protectively, the gonorrhea or damage and the heat of the brain is no more. These dhammas, bhikkhus, are called contraband or must be eliminated by protection. (The gonorrhea or must by life use is eradicated) And this Male-stilts, how is the contraband or must by life be eliminated? Here, bhikkhus, a bhikkhu, as perceptively discerning, wears clothing to prevent cold, heat, and the contact of flies, mosquitoes, wind, the heat of the sun, reptiles, for the sole purpose of covering up their nakedness. He, like the wise, consumes alms food, not for fun, not for passion, not for adornment, not for self-beautification, but only so that this body may live a long life and be protected. nourish this body, so that this body will not be harmed, to support the holy life, thinking: "Thus, I will destroy old feelings and do not give rise to new sensations, and I will not be wrong, live in peace". He, like the rationally aware, uses the sash, only to prevent cold, to prevent heat, to prevent the contact of flies, mosquitoes, wind, the heat of the sun, and all kinds of reptiles, just to eliminate danger. of the weather, only for the purpose of living a peaceful solitary life. He, like rational understanding, uses medicine to cure illness, just to stop the painful feelings that have arisen, to be completely free from suffering. If, bhikkhus, he does not enjoy life in this way, defilements or defilements and heat in the brain may arise. If he uses such a life, his destructive or harmful defilements and brain heat will no longer exist. These dhammas, bhikkhus, are called outflows or must be eliminated by life. (The cankers either must be eradicated by patience) And, the Male-stilts, how are the cankers due to patience being eradicated? Here, bhikkhus, there is a bhikkhu who, as rationally aware, endures cold, heat, hunger, thirst, the touch of flies, mosquitoes, wind, heat from the sun, reptiles; Be patient with slanderous speeches. He has patience with bodily sensations, painful, intense, throbbing, aching, unpleasure, displeasure, and numbing sensations. If he is not so patient, bhikkhus, the defilements or damage and heat of the heart may arise. If he is so patient, his destructive or destructive defilements and brain heat will no longer exist. These dhammas, bhikkhus, are called outflows or must be eliminated by patience. (The contraband either by avoidance is eliminated) And, the Male-stilts, how is the contraband or must by avoidance be eliminated? Here, bhikkhus, a bhikkhu, as he wisely observes, avoids a wild elephant, a fierce horse, a wild ox, a fierce dog, a snake, a log, a thorn, a pit, a cliff, puddles of water, puddles of water. There are seats that are not worthy of sitting, places that should not be visited, evil friends who, if socialized, are suspicious and despised by wise companions; He, as wise, avoids that unworthy seat, that abode where he should not go and his wicked companions. If, bhikkhus, he does not avoid such defilements, the defilements and fervor may arise. If he avoids like this, the defilements or damage and the heat of the brain will no longer exist. These dhammas, bhikkhus, are called cankers or must be eliminated through avoidance. (The gonorrhea or must be eradicated by eradication) And this, the Male-stilts, how is the contraband by eradication is eradicated? The Male-stilts, here, Male-stilts as rational sense does not accept the concept of sexual desire has arisen, abandoned, eradicated, destroyed, not allowed to exist (thoughts that); there is no acceptance of hateful thoughts that have arisen, given up, eradicated, annihilated, not allowed to exist (anger of that); not accept harmful thoughts that have arisen, give up, eradicate, destroy, not for existence (harmful thoughts); do not accept the evil unwholesome dhammas that always arise, give up, eliminate, cease, cease to exist (these evil unwholesome dharmas). If, bhikkhus, he does not eliminate in this way, the defilements or defilements and the heat of the heart may arise. If he eradicates like this, the destructive or harmful defilements and brain heat will no longer exist. These dhammas, bhikkhus, are called taints, or they must be destroyed by the cessation of this. (The gonorrhea or must by practice is eliminated) And this Male-stilts, how is the contraband or must by practice to be eradicated? Here, bhikkhus, a bhikkhu, like rational enlightenment, cultivates mindfulness of enlightenment, this factor of enlightenment is relinquished, he is detached from covetousness, he ceases to be, towards giving up; such as the practice of the law of enlightenment, the cultivation of the knowledge of the law of enlightenment… (as above)… the practice of diligently the enlightenment of chi… the practice of the joy of enlightenment… the practice of disdain for the peace of mind… the practice of the concentration of enlightenment… the practice of discharge of enlightenment; This enlightenment factor is far away, y is away from greed, y is annihilated, towards giving up. If, bhikkhus, he does not practice thus, the defilements or defilements and the heat of the heart may arise. If he practices in this way, his destructive or harmful defilements and brain heat will no longer exist. These dhammas, bhikkhus, are called cankers or must be eradicated by practice. (Conclusion) Monks, for a bhikkhu, whatever contraband must be eradicated by knowledge has been eliminated by knowledge, and whatever contraband must be eliminated by protection has been removed by protection. , the contraband or which must be due to the use of life is eliminated has been used to eliminate, what cankers must be eradicated by patience have been eradicated by patience, what cankers due to avoidance is eliminated has been avoided, and what contraband should be eradicated has been eliminated destroy the eradication, the contraband or which must be by the practice to be eradicated has been the practice of eradication; This, bhikkhus, is said to have lived a life of protection with the protection of all taints, having eradicated thirst and craving, having been freed from fetters, having rightly contemplated pride, having eradicated suffering. Thus the Blessed One preached. The Male-stilts rejoiced and believed in the teachings of the Blessed One. the contraband or which must be by practice to be eliminated has been practice to eliminate; This, bhikkhus, is said to have lived a life of protection with the protection of all taints, having eradicated thirst and craving, having been freed from fetters, having rightly contemplated pride, having eradicated suffering. Thus the Blessed One preached. The Male-stilts rejoiced and believed in the teachings of the Blessed One. the contraband or which must be by practice to be eliminated has been practice to eliminate; This, bhikkhus, is said to have lived a life of protection with the protection of all taints, having eradicated thirst and craving, having been freed from fetters, having rightly contemplated pride, having eradicated suffering. Thus the Blessed One preached. The Male-stilts rejoiced and believed in the teachings of the Blessed One.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ). GOLDEN ZEN BUDDHIST MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.10/4/2023.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.